From an interview with Caitriona Reed by Sweeping Zen
Question: There are many critics out there of hypnotherapy, a practice you are clinically licensed to facilitate. Much of the criticism surrounds the very real danger of the hypnotist planting “hidden suggestions” in a client’s mind or the possibility of false memories arising. I wonder if you would agree that these are real dangers and if you could describe how a competent hypnotist can steer clear from these entrapments? In addition, what are the benefits of hypnotherapy as you see it?
Caitriona Reed: I have found that those who criticize hypnotherapy usually have very little exposure to, or practical understanding of, what hypnosis is. In my experience “”hidden suggestions” are just as likely to be planted by a charismatic religious teacher (Buddhist or otherwise) as by a hypnotherapist. More so in fact, as the hypnotherapist is likely to have more specific understanding of what they are doing in this context.
My understanding is that both the teaching and practice of the Dharma, as well as the use of trance in a clinical setting, both have as their goals the awakening of personal accountability, personal empowerment, and healing for the student/client. In the words of Milton Erikson, our work is to “transform the trance of disempowerment into a trance of empowerment.”
It may be helpful to understand that both hypnosis and meditation are inductive rather than deductive processes. In other words, they seek to use capacities of the mind that are beyond the reach of the merely rational.
There are of course differences between hypnosis and meditation, though many of those differences may be merely contextual. Without question, for hypnotists, as for Dharma teachers, integrity is an essential requirement. In addition, it is important to understand that “there are many roads to the ocean.”
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Hi Caitriona, Interesting post and a useful point made. We are bombarded daily and intentionally with sub-concious level suggestions that are designed to influence our emotions and subsequently our actions. The integrity of these suggestions is questionable at best and as with charismatic religious leaders the subjects need to be susceptible to those suggestions.
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