Pressing Questions. Your Journey to Freedom

Question                                             Exercise                                             Meditation

   Please Make Sure Your Computer Speakers are On

Excerpt from Lesson 1: Thinking with your pen

 Introduction 

Length 5:35 minutes
 

Study/Action Guide
AUDIO vailable in Module 1

 
 
Return To Top   

THE QUESTION

I was speaking with a colleague the other day, Elise Turen, who was saying how some people are afraid of 'going deep', afraid of questioning, of daring to challenge cherished assumptions.

She laughed and said, " . . we live there . . . " and laughed again. "We live deep!"

You probably joined this list because you ‘live deep' too, in that dangerous (for some) place of inquiry, asking the questions others do not ask, because you value the authenticity that comes from such questioning. And because you value the answers that come to you too.
You enjoy looking deeply, then looking some more, listening, feeling it out . . .

 

The Question

What does ‘going deep’ mean to you, now or in the past?

Is it about perceptions you have, the kind of questions you ask about things?
Is it about understanding, going deeply by asking certain questions?
Is it about gathering information, going deeply into a subject by accumulating information?
Is it about the time you spend on something, or with someone?

 

Another Question

        1:02 minutes (More in Module 1)

There is no mistake so great as that of being always being right. Samuel Butler

 


Return To Top   

THINKING WITH YOUR PEN

 

The word Spiritual means different things for each of us.
Spirit is an abstract noun, a NOMINALIZATION.
It is a process that has been turned into a thing through language.

Reflect for a moment, do the words 'my life' convey the totality of your experience of living?

Of course not. So when, in these classes I use the words 'spiritual practice'
I am speaking a sort of code to point you in the direction of living your life at its fullest with integrity and passion, focus, joy,
calm .... and any other qualities you would like to add.

I am not speaking of just a part of your life but all of it.
I am not talking about some compartment that excludes
relationships, family, work, sex, play, creativity, politics, travel.

Nor am I excluding religious practice.
If you are a church goer, a temple or mosque goer, if you chant, pray, sing, if you already meditate
I want to ask you to begin to think of these activities,
if you don't already do so, as part of the totality of your life.

Words ARE important. We use them to define our experience.
There are experiences that are non-verbal, of course.

But for most of our time we define our moment-to-moment existence through language.
(even though we may not be engaging in a conscious inner dialog all the time)

 

There are ten thousand paths to the ocean.

 

Writing Exercise

The writing exercises available in Module 1 and later modules
are designed to cut through all your habitual ways of approaching
the issues in your life and will give you entirely new perspectives.
They are very, very, effective; and I promise you they will be something
you can continue to use to effect a change in your perspective in
any situation ....

 


Do not accept anything simply because it has been said by your teacher,
or because it has been written in your sacred book,
or because it has been believed by many,
or because it has been handed down by your ancestors.
Accept and live only according to what will enable you to see truth face to face.
The Buddha 'Talk given to the Kalamas'.

 

   The story of the Stray Dog .... 3:11 minutes

MEDITATION: Mindfulness of Breathing

    Short Introductory meditation. Mindfulness of Breathing. 7:34 minutes

You may have some familiarity, perhaps you may even have some mastery meditation.
That's okay. Take a moment to begin at the beginning again.

1. Sit comfortably, upright is best. Take three deep breaths and relax your body. Then let the breath come and go at its own natural pace.

2. Ask yourself, "How do I feel?" and check what emotions you might be carrying from your life.
Check how your body is feeling.
Whatever it is you are feeling, just notice it - happy, sad, tired, energetic, drowsy, restless, curious, excited, distracted, calm, joyful, ask yourself the question, "Are there any strong sensations in my body?"
Check out the sensations you discover: tingling, pulsing, heavy light, touching, hot, cold, hard, soft. . .

In other words, know where you're at right now by knowing what's going on, what's actual, what's real, as you experience it the the realm of the body.

Begin the meditation by knowing where you're starting from, by knowing what what you're carrying.

Spend a few minutes like that, checking what you feel in your body and mind. Don't pay attention to what any of it might mean, why you're tired, or what you're excited about. Just be the with actual experience.

Now, shift your attention to your breath. So that you are with the actual experience of your breathing. How do you feel your breath in your body. For example, where do you first detect the very beginning of the in-breath? At the nose, in the stomach, the chest, the throat? Then where does your attention go as you continue that in-breath? Does it move? What's the most noticeable sensation? What do you experience at the very end of the in-breath? How do you know it's stopped? Is there a pause? Does the out-breath begin right away? If there's a pause, a moment of stillness? How to you know it? How do you experience that?

3. Then the out-breath. Exploring in the same way. Where do you first detect the very beginning of the out-breath? At your nose, in your stomach, your chest, your throat?

Then where does your attention go as you continue that out-breath?
Does it move?
What's the most noticeable sensation at any moment?
What is announcing itself to you?

Notice what do you experience at the very end of the out-breath?
How do you know the out-breath has stopped?
How does the in-breath begin again?
Is it the same as the last breath or different.

NOT thinking, simply noticing

Breath by breath. Each one a little different. With each one your attention also, a little different.

4. Continue like that. It doesn't matter that your mind will wander off the breath.
When you notice that you have been lost in a thought you are already half way back to your breath.
You are already practicing and developing mindfulness.

When your mind wanders, just bring it back to be with your breath, as before. it's not a problem.
The mind will wander. The practice is bringing your attention back each time; simply, with patience, even gratitude. After all, each time you do you are learning to be present, to be right here.

It's important not to imagine that the wandering mind is a signal that you're not getting this right.
Your mind WILL wander. What's important for now is to be patient. For some people a first important understanding is HOW MUCH their mind does wander, how little time is spent here and now!

 

Practice this meditation every day.
For 20, 30, 40 minutes;
or for just 5 minutes three or four times a day.

When falling asleep at night
you can do this practice too

 

 

PLEASE NOTE: THERE WILL BE FULL-LENGTH
GUIDED MEDITATIONS IN FUTURE CLASSES

 
 
 



 

You are fully alive

whenever your attention is

present in the here and now,

no matter what it is you

actually experience.

Your awareness is

intrinsically valuable.


 

LINKING Spiritual-Practice and
Cutting-Edge Personal-Change
Tools

for the Socially-Conscious and Spiritually Inclined

WITH The Skills and Mindset to Effectively Communicate, Implement,
and Market Your Message. To Meet the Challenge of our times,
Sustain your Creativity, and
Love your Life!!!

for Facilitators of Change
(artists, activists, teachers, healthcare professionals, entrepreneurs, consultants and coaches)

 
 
 
 

EMAIL manzanita@fivechanges.org

 
All content on this page, except where attributed, is copyright © Caitriona Reed