for Safoura Ashtiany
The miniaturists of Mughal
India, the carpet makers of Tabriz, and the silversmiths of Turkey,
always put a single deliberate flaw into their work. A perfect artifact
is considered an insult to God. Perfection is God’s work. In the best
carpets there is always a mismatched thread; in the best paintings,
there is always a line out of place. Perhaps the brokenness of the
world, which is our own brokenness, originates from our stubborn insistence
on the ideal of perfection. Living with integrity doesn’t mean you
never make mistakes.
The ground is already dry
and dusty
in the pasture where I
walk with the dog.
The branches of the ribbon
wood trees
and oaks
are damaged from too much
grazing,
too many cows.
The native bunch grass
will be replaced
year by year
by annuals and wild mustard.
Someone has left an empty
beer can.
the world is not broken
the world is not broken
Centuries later
the silver platter
imperfectly round
continues to arrive at
it’s own shining destination,
like an earth in patterned
circles moving around its patterned sun
beyond good or bad
perfect or otherwise,
moving and
it is done
it is true
The fragile hour-glass
of the sky
its invisible blood
its fractured upper layers.
It’s hard to believe
that this is not deliberate—
the poisoning of children
the silencing of forests
the encroaching sands
the oration on the radio.
I listen to someone
insisting
there is no population
problem. All that open
space
when you fly
across the country!
We need more people
to help the country grow!
I am not bitter
I want to say
that in the mismatched
thread
the crooked line
in the disembodiment
of the imagination
there is a perfection
of another sort
I walk with eyes closed
through steep canyons
Someone called this ‘ God’s Country.’
I am not bitter
© Caitríona Reed May, 1999