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May All the Children Live As Children Michele Benzamin-Miki |
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| It was just another
weekly visit to Central Juvenile Hall in downtown Los Angeles. Mr. Russell
is showing us the Special Lock Down Unit that he is now in charge of.
He opened the door to one of the solitary confinement rooms. I walked
into the small room furnished with bed, toilet and a sink. A solid door
closed behind me with a peephole window and a camera seated above the
door behind a protective screen. In the back of the room there was a window
tightly screened in with bars behind it. I stood there for a moment in
the middle of this room barely able to breathe, as the room was hot and
stagnant, and I felt a bit claustrophobic. A sadness came over me that
the staff member picked up on and he said, "It is prison." I
made no comment, and in silence wondered how I, let alone a child, would
feel locked up in this room. We then went to the monitor room, in which
there were some screens viewing into two rooms like this, now occupied
with small bodies wrapped up completely under the sheets, motionless during
the whole time we were there. We were informed that these kids are here
24 to 48 hours for disciplinary reasons or under careful watch if they
are suicidal. We then were led down a long corridor.
There were some tennis shoes neatly standing at attention by the doors,
propped up against the wall on the tip of their toes. These were the long
term residents. This unit holds the kids too violent or suicidal to be
in with the other kids, and the older, high risk offenders waiting for
court sentencing, as well as the ones that are under the witness protection
program. Well the tour was over, and we all were happy to see the light
of day as we walked out of the unit into the courtyard. Mr. Russel smiling
as he walked us out, saying, "I hope we can start a meditation program
here." Mr. Russel is the program director of "Excel," which is a part of the institutions schooling program, as well a recruitment of volunteers and organizations teaching peace education to the high risk incarcerated youth here. This is one of the largest Juvenile Halls in the world, holding over 900 boys and a small minority of girls about 40 to 60. Many members of our Ordinary Dharma
Sangha are now teaching meditation at Central Juvenile Hall through our
"Jizo Project." We are enjoying the spirit of working with other
Buddhist organizations such as the, International Buddhist Meditation
Center and Zen center of Los Angeles, in programs that cover the older
high risk offenders in the KL unit incarcerated for violent crimes, and
Omega girls unit, and CD younger boys unit, and occasionally, the special
unit devoted to youth with misdemeanor offenses. We have also a very special relationship
with the Catholic Chaplain in the prison. Harvier Stauring is a Lay Chaplain,
who supports our work, and offers his church space to our longer days
of mindfulness and peace programs and lectures. The church is in an enclosed
area in the middle of the prison, and is a peaceful setting for mindfulness
practice. We have found that we share a common goal, helping the kids
be in this place, and giving them choices and alternatives for not returning,
and especially, coping with their home life. On a more personal note, I am deeply moved every visit I make to this facility. I have worked with a wide range of kids in this place, but my choice and circumstances have put me in CD, the younger boys unit. Mr. Russel refers to this unit as the test for all programs. These kids need meditation the most! He says.
I usually work with groups of between
6 to 20 kids for 2 hours at a time. It is a testimony to these kids ability
to focus as well as my ability to be flexible, resourceful and forbearing.
The usual age in this unit is 11 to 16, and I am amazed at their street
smarts and range of life experiences.
Since the program has been so successful
in this special unit and many of our practitioners from "Ordinary
Dharma" are not just viewing but committing to teaching one day during
the week, Mr. Russel has asked me to work with the small but growing population
of young girls in the Omega Unit. More girl's are being sent to the juvenile
halls, as the facilities and means of taking care of this population are
no longer available.
We would spend allot of time in
guided mediations, and the girls responded especially well to the Loving
kindness meditations and reflections. The Loving kindness reflections
were given in the traditional Southeast Asian Buddhist way, starting with
oneself, and then someone easy to extend love towards. Later I would introduce
extending kind thoughts to a person they did not know so well, neutral
to them, and then when they were ready, extending it out to someone they
were having difficulty with. Eventually it expanded to the other girls in the room, and if they were pregnant, their unborn child, the warden and staff, and others here at the facility. Loving kindness meditation with the boys seemed a lot more work and explanation, but it always came down to understanding the deep connection between the victim and the oppressor. When someone is free from their suffering, delusion, fear, then they don't make you suffer any more, you too become free. Understanding this changes the way you respond to them in your thoughts first, and can help greatly when or if confronting them in person. I told many stories and used teachings on compassion, in which there are many in the Buddhist context, to help the boy's understand others suffering and connect it with their own. It helped to connect the forgiveness component of Loving kindness contemplations, understanding and forgiving a person does not mean you condone their actions or what they have done in the past. Overall the Loving kindness meditation
was the most empowering and transformative of all the tools. It helped
the young folks visit freely their loved ones and places of peace in their
imagination, when the environment of the prison was unbearable. The toughest, yet yielding the
most consistent contact over long periods of time was within the high
risk offenders units. In these units I could give more instruction on
meditation and dialogue on a personal level with the boys, as the guard
was never inside the room. These boys were in waiting court trials and
sentencing and some were being held until they were old enough to go to
prison. I reminded the boys of the power of their imagination, and to
direct it in useful ways. Instead of a reckless spin to all kinds of horrible
scenarios and stories, that fuel anger, hatred and despair, it can free
you, regardless of the outcome of the courts sentencing.
There are Probation Camps, Mentor
Programs and the Community Based Organizations, on the outside, that help
a high risk youth to find there way back into society. I now continue
to do my work in these environments. These such programs are still offered
in Central Juvenile Hall today.
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