| Perhaps you
can make your own list, your own Incantation. It can be a biography, an
inventory of what is hidden, what makes you most afraid, or you can proclaim
the ways the world, the Dharma, your life, have shown themselves most
freely to you.
Joy and pain, success and failure, the myriad miraculous changes of perception,
day by day; the hidden chemistry of our lives; the surprise of the unexpected;
disappointment and celebration . . . throughout our lives . . . Either
they close us, or they open us.
Doesn't everyone know that what is most painful and difficult can become
the source of our greatest joy, if we just allow ourselves to be open?
It is openness that brings joy, not merely the overcoming of pain and
difficulty. In openness we have nothing to hide or fear. We let go of
idealism and fixed abstractions.
Is it possible that we are drawn to spiritual practice because we are
afraid of being open, lest in openness and the ensuing confusion we are
overwhelmed by our own life? Perhaps we are ashamed, perhaps we disapprove
of ourselves and want to try to conform to some idea of who we think we
ought to be. Or else, out of habit, we want another way to hide. We make
our spiritual practice into a set of fixed ideals, and it becomes the
very opposite of what we might hope; an elaborate way of closing down.
Don't hide. Don't be afraid. You are stronger than you imagine yourself
to be. Your real needs are different from what you think. Consider this
life as the only one you have. It's certainly the only one that will look
anything like this one. Don't throw it away. Isn't this obvious? Each
morsel, each moment is precious. This warm sun has waited several billion
years to shine its face on you.
Why is it so easy to make compromises, to pretend not to be afraid, to
pretend to know something when you don't? You already know the joy of
letting go of who you think you are--even if it's only as a slippery instinct
or a vague memory. There is no greater kindness, to yourself and others;
from whom you distinguish yourself less and less. And there is sweetness,
the lightness of being free.
Being true to yourself, becoming who you already are, is not liberation,
in any ultimate sense. But becoming, or trying to become, someone else,
is liberation of no kind whatsoever. No one can do the work of self- transformation
for you; not can you do it for some imaginary reinvention of yourself.
The Buddha is often called 'The Tathagata'. That title has roots in a
word meaning 'such' or 'suchness'. In other words, the Buddha, the one
who is awake, is also the one who is just exactly as s/he is, the very
suchness of themselves. By our own authenticity we are wakened. Those
other qualities we may hunger for--serenity, joy, clarity, non-greed,
non-anger, loving kindness and compassion-follow by themselves. In our
own embodiment we are made whole. How could it not be?
There's nothing special in being transsexual or queer; nothing special
in whatever we happen to be. Our worst secrets are never so terrible that
they disqualify us from living. People sometimes tell me I am courageous
for being who I am. I feel I am fortunate to have a truth so simple that
I am able to live into it, even though it took me decades to come out
of hiding. Every closet has a door. May we all be lucky enough to find
whatever it is that will insist that we follow the path of our own life.
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