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Playful
Warrior
Workshops
Playful Warrior Article
by
Michele Benzamin-Miki
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To
be playful is not to be trivial or frivolous, or to act as though
nothing of consequence will happen. On the contrary, when we are
playful with each other we relate as free persons, and the relationship
is open to surprise; everything that happens is of consequence.
It is, in fact seriousness that closes itself to consequence, for
seriousness is a dread of the unpredictable outcome of open possibility.
To be serious is to press for a specified conclusion. To be playful
is to allow for possibility whatever the cost to oneself.
James Carse. Finite and Infinite Games.
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| Playful Warrior ™ |
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Playful
Warrior is an integration of Aikido, Meditation, Theater
Improvisation, Writing, and the Visual Arts, adapted to fit the
diverse needs of participants of all ages, genders, ethnic, cultural,
economic, and social backgrounds.
With playfulness and skillful means, our objective is to create
an experience of deep community, making a safe container for trust,
creativity, interplay to develop, and to address issues around social
justice, non-violence, reconciliation, and community building. |
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| Classes, Workshops, Retreats |
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Tools
for transformation and healing:
Physical exercises embodying non-violence strategy:
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Study and application of the compassion and peace making principles
of Aikido
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Meditation practices to enhance awareness, and create the stillness
to be able to listen and communicate from the heart
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Theater.
Performance, Improvisation. Painting:for engaging the imagination
and the creative process in order to explore and be open to what
is possible
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Interactive exercises and process work for dialogue and to open
up to communication and understanding
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Working
with kids, teenagers and adults in the schools, communities, and
in the workplace.
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| Playful Warrior by Michele
Benzamin-Miki |
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Just
think if the world was blind. Would we determine a friend by the feel
of a hand or the sound of a voice? Couldn't we be one race, united and
strong with the color of grace on our face? Alvaro
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It
has been years since my visits teaching meditation and peacemaking at
Central Juvenile Hall. Occasionally I have dropped in to see the continuing
work of friends teaching meditation in the high risk offenders units.
In more recent years my time has been spent getting to know the wonderful
and hard working community of folks outside the prison facilities that
work with kids in probation, gangs, and at risk, to keep them from a
life of incarceration. I have collaborated with many programs within
schools and in organizations set up in the neutral zones away from gang
territory, mostly in the South Central LA area. The needs are endless,
yet the ability to keep a child in a program engaged and coming back,
hand in hand with the many obstacles in their life blocking their success
or completion of the program, have been a real challenge to many organizations
funding and survival.
In any normal situation of learning
and mentoring it is up to the teacher to stimulate and engage a child's
imagination and ability to learn, but these are not normal situations
and they call for a deeper understanding of what these kids are facing.
Some children have a family legacy
of prison life, and most are living in conditions and environments where
there is a small margin for mistakes before there lives become lost
in the juvenile court system. From my view of being both inside and
outside of the system and the many tools offered and programs available,
I have found the essential and most important lesson I am bringing to
any child is there gaining self respect.
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Look
at Me! The judge did not look at me, not once did he look at me. It
hurts because he gave me 17 years and he couldn't even look at me. It
makes me wonder why. Janice
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Elijah Anderson in his book,
Code of the Street, writes, "in the inner-city environment respect on
the street may be viewed as a form of social capital that is very valuable,
especially when various other forms of capital have been denied or are
unavailable. Not only is it protective; it often forms the core of the
person's self esteem, particularly when alternative avenues of self-expression
are closed or sensed to be. This campaigning for respect can play itself
out in a Capitalistic America, where material gain translates as a predominant
source of holding a position of respect. Respect becomes a commodity
and it loses its broader meaning."
Anderson also writes about the
inner cities view of 'decent' and 'street' individuals. "Whether one
defines themselves decent, accepting mainstream values more fully than
street families, and instill in their children responsibility and hope
for the future, or street where there lives are often marked by disorganization
and less cohesion in the family. The street individual is viewed as
operating from desperate means and will resort to violence to keep their
honor in tact, while decent individuals have to at times use force and
even threat to protect their values and families from the street life."
I would like to add that there
are echoes of this far away from the inner cities, where people of privilege
operate from a position of fear or greed, that no amount of wealth seems
to satisfy. Poverty breeds violence, but so does privileged, and the
assumption of entitlement. Rich or poor, violence to humans and other
species plays itself out in our search for safety and acknowledgment.
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An
Imprisoned Slave
Why
does my heart seem so cold and dark? it feels like it has been torn
apart.
My
life feels like an imprisoned slave. I'm told when to sit and when to
bathe.
Is
it because of the mistakes I've made?
It's
hard to tell Nathaniel
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I have worn my heart inside
and out trying to fix the lives of any number of children and the young
adults I have come into contact with in my work as a peace maker. I
now see more clearly than ever that there is no quick fix. It is in
relationship and respect that we are seen and can see another. What
is more important than anything else is for me to show my respect for
these young people and show them how I respect myself. By this they
come to their own sense of self respect and respect of others.
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I've
been told that my heart is 'a black empty box.' What most people don't
know about me is that I can be as gentle as a falling leaf on a beautiful
autumn day. Eric
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Currently I am operating out
of my own dojo (training space for martial arts ) with the Young Aiki
Warriors class.
My classes promote diversity. Kids from families able to afford monthly
dues mix with kids from families who can't. These children are funded
by scholarships from donations by students and others.
Currently I am offering workshops
and retreats to schools and organizations, adults, young people and
kids, in peace education and non violence training as the "Playful Warrior."
Why the Playful Warrior? Out of play comes the impossible, the unknown,
the imagination, the creative, the spontaneous and possible future.
A warrior is ready to bring people back to see one another, connect,
respect each other, in times of chaos, and confusion.
I do it all with serious play!
If you would like to support
us and our new budding foundation your donations are welcome.
We are the Five Changes Foundation.
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So
if anyone were to ask me what love is, I guess instead of telling them.
I'd have to show them. Daniel
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With thanks to Dan Pomeroy, Catherine
Veritas, Jane Atkins, and Leigh Curran of The Virginia Avenue School
Project for their ongoing support of the Playful Warrior™
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The
quotations in this article are from What We See: poems and essays
from inside Juvenile Hall from
Inside Out,
a creative writing program. |
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| Contact Us |
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Contact Michele Benzamin-Miki Sensei:
Manzanita Village, PO Box 67
Warner Springs CA 92086, USA
at Manzanita Village 760-782-9223
Mobile 310-339-3531
email aikido@ordinarydharma.org
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